Chapter 303 Shinto World
"The divine red fruit?"

The properties of this fruit are so special that Fang Chen couldn't help but pronounce its name.

"The God-drawing Vermilion Fruit? Where can I find the God-drawing Vermilion Fruit?"

The white-bearded old man became excited instantly when he heard Fang Chen say these four words.

Judging from his reaction, the Jishen Zhu Fruit is most likely very precious in this world, so much so that he has never even seen what the Jishen Zhu Fruit looks like.

"Senior, don't you know the names of these fruits?"

Fang Chen found it very interesting, so he handed the green fruit to the old man again and asked a question in return.

"You said this is the God-drawing Vermillion Fruit? Is that true?"

It was true that the Mountain God had never seen the Red God Fruit, but since he was able to pass the Divine Examination of the Divine Dynasty, he certainly knew what the Red God Fruit was.

The Jishen Vermillion Fruit itself is nothing special, especially these green fruits, which have no effect at all.

The key is the Jishen Fruit Vine that can bear the Jishen Red Fruit.

This is a magical plant that can absorb the power of faith that escapes when mortals worship the gods, and transform it into divine power, storing it in the fruit.

You know, transforming the power of faith into divine power is the privilege of God.

This plant does the same thing.

Moreover, the divine power concentrated by the gods will carry the characteristics of the gods themselves.

For example, if he is a mountain god, the divine power he condenses in the future will have the heaviness of the mountain.

If he shared his divine power with a river god, the other party would still need to transform it before using it.

However, the divine power transformed by the divine fruit vine does not have any special properties and can be easily absorbed by any god.

It is said that there are not many divine fruit vines in the entire Divine Dynasty.

These green fruits can be seen everywhere on the mountain he controls. If they are really the divine red fruits, then he will be rich.

"Of course? But from your reaction, could it be that this God-drawing Vermillion Fruit is very precious?"

The ability to transform the power of faith was not considered a magical ability by Fang Chen, as his Fortune Divine Mirror had the same function.

What's more, it can only transform the power of faith that dissipates when mortals make offerings.

It seems to be just a supplement.

"Of course. Unless they are the most devout believers, no one will believe in the gods wholeheartedly. Most of the power of faith they generate will be unusable by the gods. The God-absorbing Vermillion Fruit, or the God-absorbing Fruit Vine, perfectly solves this problem."

This question is also a classic in the examination of the gods, and the mountain god immediately answered it in a torrent of words.

"Believers? Gods? Is this a world that practices Shinto?"

It was the first time that the white-bearded old man spoke so much, and Fang Chen also extracted a lot of information from his words.

What he cares about most are naturally believers and gods.

The Divine Mirror of Fortune is one of the core devices of the Immortal Dynasty. In order to control this magical weapon, Fang Chen also plans to practice the way of the gods in the future.

It is obvious that what the white-bearded old man said are closely related to Shinto.

Thinking about it this way, the Jishen Zhu Fruit is indeed a Shinto plant, and is different from ordinary plants.

Thinking of this, Fang Chen looked up at the white-bearded old man and asked about his identity: "By the way, it's been so long since I woke up, but I haven't asked for your name yet, senior?"

“Hahaha, forget about my name. I am a ninth-rank mountain god appointed by the Divine Dynasty. I must sever all ties with the mortal world, but you can call me by my divine name: Red Cloud Mountain God.”

Finally, it was his turn to introduce himself. The mountain god put on an expression of a hermit and first said that he was a mountain god appointed by the Divine Dynasty, gave up his earthly name, and then revealed his own divine name.

This is the new area for the Divine Dynasty to expand outward. The wild mountain under his jurisdiction was registered by the Divine Dynasty as Chixia Ridge, and his divine name is naturally Chixia Mountain God.

However, this approach did not achieve the expected results.

Fang Chen's face was very calm, without even a hint of surprise, he just replied calmly: "It turns out to be Senior Chixia. My name is Fang Chen, and I hope you can give me your guidance." The white-bearded old man, who should now be called the Chixia Mountain God, revealed another key piece of information in his self-introduction.

Divine Dynasty.

Just by listening to the name, we can tell that this should be a big force, at least in charge of a lot of land.

Otherwise I wouldn't dare to call it by this name.

"That's not the name of God. You have to add 'Mountain God', otherwise it doesn't make sense. Wait, every citizen of the Divine Dynasty should know this. Could it be that you are from outside the Divine Dynasty?"

While Fang Chen was thinking, the God of Chixia Mountain finally began to doubt his identity.

Even if we ignore the fact that he fell from the sky, mispronouncing the name of God is obviously not a mistake that someone from the Divine Dynasty would make.

In the Divine Dynasty, humans and gods coexist, and even newborn babies have to begin worshiping gods.

Unless they have the physique to become a god, these babies will be taken away from their original families and trained uniformly by the Divine Dynasty until they pass the assessment of the Divine Department and become a member of the Gods.

This is the case with the Chixia Mountain God.

So he has no idea who his relatives are.

However, once he possesses divine power, he can find his parents and relatives through his bloodline and bless them with divine power.

But we still can't meet.

It is said that the Divine Dynasty did this to prevent family conditions from affecting one's future as a god.

If a person with a physique suitable for becoming a god is born in a poor family and is lucky enough to pass the examination for becoming a god, the people in his family can directly become his believers and he can even develop the faith of the surrounding neighbors.

People from wealthy families who pass the exam to study gods can directly attract a large number of believers through money.

The Divine Dynasty hopes that all gods will be on the same starting line, which is why there are such inhumane rules.

"I'm sorry, I'm sorry. Senior, you have a good eye for talent. I'm not from this world and I don't know the rules of this world. I'm sorry for offending you."

In response to the suspicion of the Chixia Mountain God, Fang Chen chose to admit it openly.

His spiritual consciousness and true energy have been restored. Although he has not yet been able to connect with the world within his spiritual roots, he can judge that this Chixia Mountain God is no match for him.

Not even the slightest bit of a threat.

The initiative is in his hands, he can choose whatever he wants.

"Outside the Divine Dynasty is a void. It is said that only gods above the third rank can stay there for a short period of time. Even for the Divine Dynasty to expand its territory, it needs countless gods to build a divine barrier. How can a mere mortal like you survive there?"

Fang Chen's frank answer shocked the God of Chixia Mountain.

Since he was named the god of the new land, he had a special understanding of the things outside the territory of the Divine Dynasty, where even the gods did not dare to set foot easily.

The young man in front of him, who called himself Fang Chen, did not have any aura of a god. The God of Chixia Mountain could not imagine how he survived outside the territory of the Divine Dynasty.

"Divine barrier, are you referring to this strange starry sky?"

Fang Chen also grasped another key piece of information from the other party's words. He pointed to the stars in the sky that were close at hand and asked.

"Starry sky? That's a term used in ancient times, right? But this is indeed the divine barrier. This is the newly opened territory of the Divine Dynasty. We gods don't have enough divine power yet, so the divine barrier is not very high, allowing us to observe from a close distance.

"See those flashing lights? Those are the thrones of the gods in this XJ region. Look, that's my throne."

When Fang Chen said the word "starry sky", the God of Chixia Mountain was stunned for a moment. Fortunately, he had read a lot of books and knew a little about it.

He also introduced to Fang Chen what those "stars" were.

"I see."

After listening to the introduction of the God of Chixia Mountain, Fang Chen had some understanding of this Shinto world.

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(End of this chapter)