In the world of Black Myth: Wukong, the cause and effect of Sun Wukong is a very scary thing, whoever is touched will die.

Because Sun Wukong is a rule challenger, he wants to challenge the rule of immortality and break a huge barrier that has been built up by the West and Heaven for countless years.

This challenge will provoke resistance from countless people, which is something that the Heavenly Court and the West cannot tolerate.

Ever since Sun Wukong gave up his position as Buddha, his existence itself is a destruction of the existing system!
If the existing rules are broken, the entire institutional system behind them will collapse.

Because of this, the Monkey King must die!
And after Sun Wukong died, all those who had helped him on the journey to the West were liquidated one by one.

The Star Lord of the Rabbit became the Demon Lord of the Dark Moon, the Bodhisattva Vimala had both arms cut off, and the Star Lord of the Dark Moon also lost his mind. No one tried to save her.

Overall, this is a dark, cannibalistic world.

In fact, there are no real gods or Buddhas in the entire world.

Those gods, immortals, and Buddhas are actually defined by humans.

The so-called positive result is essentially to become a superior person with no worries about food and clothing, rather than the sublimation of the soul or the improvement of cultivation.

The reason why those immortals and Buddhas are immortal is not because their cultivation level has reached that level, but because they have monopolized the channels to immortality.

Those elixirs and peaches, things that can prolong a person's life and make him immortal, are kept by immortals, gods and Buddhas, and outsiders cannot touch them at all.

To achieve enlightenment actually means to obtain a status as an immortal or Buddha.

A Western Paradise, a Heavenly Palace, and this huge system is organized into two parts.

With a job, you can become one of 'our own' and then enjoy eternal life and the best resources with peace of mind.

Sun Wukong has seen the sufferings of the human world. He has a kind heart and cannot enjoy these things with peace of mind.

That is why he resigned from his Buddhist position and returned to his Flower-Fruit Mountain.

This is a typical example of betraying one's own class and setting a bad example for others.

In order to prevent the monsters in the lower world from resisting them, the immortals had to kill Sun Wukong to scare the chickens.

Otherwise, if other people follow suit, wouldn’t it be chaos?
However, Sun Wukong is immortal. He was born of heaven and earth, and no one can kill him except himself.

The reason why Sun Wukong died was so that his thoughts could influence other people, and his will to resist could be inherited by the people with destiny.

Although the world of Wukong in Black Myth borrows the world background of Journey to the West, it is actually another world completely.

Its essence is a story of resistance to class oppression. In Qin Feng's view, this world is "broken", but also extremely dangerous.

Cause and effect, this seemingly abstract thing, is actually a death warrant.

For example, the six senses of the Great Sage cannot be touched. Whoever touches them will have a bad end. Even Lingji Bodhisattva dare not touch them.

Tathagata Buddha?

He didn't dare touch it!
If you touch it, the destined person will always find it.

Tiger Vanguard, Ghost, Wasp King, Yellow Eyebrow King, one by one, as long as their health bars were showing, they were killed by the man of destiny.

Since the Buddha Tathagata has obtained the root, he must show his health bar.

And once the health bar appears, you will die!

After understanding this, Qin Feng was a little hesitant to become a disciple.

The immortals and Buddhas in this world are all artificially defined and are not real immortals and Buddhas. So the way to distinguish them is the so-called righteous fruit?

The main reason is that Qin Feng's understanding of this world is only superficial, as well as the plot of Black Myth Wukong in his mind.

As for the truly high-level circle, Qin Feng has not yet contacted them.

Those immortal sects, powerful monsters and so on were either hiding, or Qin Feng was not ready to actively contact them.

He has only been in this world for a few months. Qin Feng is very patient and can wait a little longer.

Qin Feng had already made up his mind a long time ago, to slowly investigate for a few years and then act accordingly.

Just a few years, not too long for him.

In terms of the magical powers displayed in the game, the combat power of this world is actually not that strong.

Perhaps the Buddha Tathagata, the Jade Emperor, the Queen Mother of the West and others behind the scenes are much stronger, but overall, they are not very strong in terms of their strength.

In the world of Journey to the West, strength does not actually have a constant foundation, and those who are the strongest do not actually show much.

Unlike the world of mortal cultivation stories, the level of cultivation is the best reflection of one’s strength.

The difference in strength is huge even if the gap is only one small realm, not to mention the gap in strength is huge if the gap is only one large realm.

But in the world of Journey to the West, even if your cultivation is not strong, if you have a powerful magic weapon, your strength will be terrifying and there is no fixed number.

However, it is generally recognized that people like Bodhi Patriarch, Tathagata Buddha, and Zhen Yuanzi are among the top ones.

Below them are war gods like Sun Wukong, Nezha, and Erlang Shen, who are very powerful.

Going further down, there are the twenty-eight constellations.

However, there is actually no standard for the strength of these people. For example, even Sun Wukong could not defeat the Scorpion Demon, but the Pleiades Star Officer only had to shout three times and the opponent was destroyed.

This law of mutual generation and mutual restraint is truly against the will of heaven, the kind that Qin Feng cannot understand at all.

Because in the world of Mortal Cultivation, no matter how restrained one is, being able to overcome one or two small realms is already very powerful.

If one could overcome a great realm, it would be extremely incredible.

But here, as long as you are ruthlessly restrained, even if it is an ordinary creature, it will make the other party extremely fearful.

Fortunately, the skills Qin Feng is practicing now are diverse and from another world, so he has many methods and should not be restrained.

And in terms of strength, Qin Feng feels that his strength will not be weak.

With the cultivation of the spirit, one can resonate with heaven and earth, and moving mountains and filling the sea can be a piece of cake.

If he really uses his full strength, Qin Feng can destroy a country with just one sword, which makes him look like an immortal.

What he feared were the powerful magical powers in the world of Journey to the West.

The spells and magical powers that Qin Feng practiced were very detailed, powerful, and varied. They were a system formed after countless years of development in the world of immortal cultivation.

But the magical powers in this world are of the kind that can defeat ten kinds of skills with just one force; they are ancient, powerful, and very crude.

Just like the martial arts in Jin Yong's world, the older they are, the more powerful they are, but they are not as detailed.

For example, Wang Chongyang and Lin Chaoying, who had reached the level of five-character quatrain, were allowed to carve words on stone.

But in the world of The Smiling, Proud Wanderer, the strength required for engraving does not require much.

The reason is that martial arts have been developing and improving.

Although many unique skills have been lost and geniuses are becoming fewer and fewer, the pace of development cannot be stopped.

The skills and spells that Qin Feng has learned now are equivalent to the detailed martial arts in the future.

Of course he wanted to learn the magical powers from the world of Journey to the West, but he knew he couldn't be impatient.

Especially in this world, there is not only Maitreya Buddha who knows the future, but also Yuan Shoucheng who claims to have calculated past, present and future lives.

With these two gods here, Qin Feng dared not to act recklessly.

If calculated according to the background in the game, the game should start five hundred years after the death of the Monkey King.

Only then can the destined person controlled by the player embark on the journey and gather all six roots.

Now, it has been more than two hundred years since the Great Sage died, and there are still more than two hundred years until that day. Speaking of which, the number five hundred is still quite important in the world of Journey to the West.

Sun Wukong was suppressed by the Five Finger Mountain for five hundred years, and the catastrophe of a cultivator also occurs once every five hundred years.

Five hundred years after the Great Sage's death, the monkey who inherited his power was born again.

However, no one knows whether the monkey can inherit the will of the Great Sage.

In the game, it can be divided into two endings, and players can freely choose to play it out, but in the real world, there are no two choices.

The last person with destiny can either wear a golden hoop and become the Fighting Buddha, or serve as a dog in the Western Heaven.

Or you can inherit the will of the Great Sage, say no to the unfair system, and continue to resist!
Speaking of which, there are still quite a few people in the game who help the people with destiny.

For example, Patriarch Bodhi secretly asked the land god to teach him the method of fixing the body and gathering the shape and dispersing the energy.

Yuan Shoucheng taught him the method of settling down in peace, and also allowed his gourd to absorb spiritual energy and give him various hints.

Maitreya Buddha also teaches the method of forbidden words to people of destiny, and gives many other instructions.

In secret, many people helped the man of destiny, and Bajie even helped openly.

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Although Bajie was not able to help very well because someone was always keeping an eye on the Man of Destiny, and he couldn't even say many things, and his lover and daughter couldn't recognize each other, but he still helped in a practical way.

Although the Great Sage is dead, his spirit still influences many people.

Without further ado, the demon kings who participated in the battle, as well as Erlang Shen, were all affected.

After listening to Sun Wukong's words, the Bull Demon King did not dare to touch the weapon. In his old age, he also understood many things.

Knowing that a monster like him has no future if he cannot get into the "establishment system", he can be abandoned at any time.

He understood it, but a person's strength is limited. On top of that, someone was plotting against him, so he didn't dare to move for fear of death.

The Hundred-Eyed Demon Lord is an ambitious man who works for the Queen Mother of the West, colludes with the gods and is willing to be a hidden glove.

He wanted to devour the rest of the Great Sage's roots, thereby gaining powerful strength and jumping out of the chessboard to become a chess player.

He has good ideas, but he has never been on the stage, so it is normal for him to be abandoned.

If God wants to kill him, no one will protect him.

As for Huang Mei, this guy had long seen through the hypocrisy of immortals and Buddhas. He saw the final result of resistance from Sun Wukong.

The power of one person is limited, so he wants to create a new Western Paradise and win over people to fight against the existing system of gods and Buddhas.

This should also be an attempt by Maitreya Buddha, so he deliberately let Huangmei steal the human bag for the second time.

When the Great Sage Huang Feng participated in the extermination of the Great Sage, he had some feelings and understood the difference between immortals and demons.

After returning, he cut off the head of Lingji Bodhisattva, hoping to refine the Great Sage's aptitude and strengthen himself.

It was not known whether the Black Bear Demon was stupid or smart, but he accidentally failed to touch the Monkey King's ability.

What we do is relatively simple, we just want to rebuild Black Wind Mountain.

Therefore, after the man of destiny retrieved the root, he did not kill him.

There is also the last one, Erlang Shen, who is actually the most influenced by the Monkey King.

He didn't understand why Sun Wukong wanted to commit suicide and why he wanted to give up his position as Buddha?

He totally didn't understand this kind of thing.

You have become immortals or Buddhas, and have achieved the right results. You will enjoy a happy life in the future. Why should you give up?

In the entire Three Realms, the only opponent that Erlang Shen recognizes is Sun Wukong.

He and Sun Wukong had a sense of mutual admiration, and he really wanted to know why Sun Wukong made such a choice.

So over the years, he used the power of Maitreya Buddha, hid in the world of paintings, and tried to understand the mind of Sun Wukong, hoping to find the answer from it.

Of course, he also knew some inside information.

For example, Sun Wukong wanted to find someone to inherit his power, and the Heaven and the West were ready to use this destined person to do things.

These inside information allowed him to send his men out in advance to test the quality of the man of destiny, in order to select a qualified successor to Sun Wukong's power.

In this world, heaven and earth give birth to living beings, and living beings nurture spiritual essence.

Ling Yun is omnipotent and everyone likes it. It is the currency among the three realms.

The Great Sage’s aptitude contains infinite spiritual essence and the Great Sage’s supernatural powers.

For others to absorb it, there will be many obstacles and it will be extremely difficult.

But if a person with destiny absorbs it, he will be able to master it easily.

This is mainly because of the Great Sage. He must have tampered with his aptitude, which is why this situation occurred.

It is probably because of this that the West and the Heavenly Court built a large "stage" to let the people of destiny perform on the stage.

Among them, Erlang Shen, Maitreya Buddha and others should also have been helpful.

There is also an old monkey on the Flower-Fruit Mountain who tells stories to countless people with destiny. He is also helping Sun Wukong.

Its identity is not revealed, but there are many speculations.

The most likely person is Jin Chanzi, also known as Tang Monk.

Huang Mei confuses the cause with the effect. He likes to make bets with Jin Chanzi and often says, "Jin Chanzi, I won again."

Jin Chanzi never gambles, he just trusts his apprentice's choice.

It could also be Guanyin Bodhisattva.

The golden hoop was given to Tang Monk by Guanyin Bodhisattva. Later, the old monkey put the golden hoop on the person with destiny, who might be Guanyin Bodhisattva.

Bodhi Patriarch and Maitreya Buddha are both possible and have their reasons.

No matter what, the old monkey was helping.

Now that Qin Feng knew that this was the world of Black Myth Wukong, he immediately had an idea.

One word: survive!

Just wait another two hundred years.

Let’s see if the man of destiny will inherit the power of the Great Sage.

Regardless of whether it will be inherited or not, the whole world will undergo significant changes by then, and things will become much clearer.

By then, Qin Feng will have enough understanding of the world and will not make mistakes when doing things.

And these two hundred years would not have been wasted in vain.

On the one hand, he could delve into the cultivation methods of those monsters and try to create a set that could be practiced by humans.

On the other hand, many of the skills he was currently practicing had not yet been perfected, and he wanted to practice them all to the perfect level.

Afterwards, he will continue to study and see if he can create a technique for the Void Refining Stage.

The unity of the five elements is the key to advancing to the realm of refining emptiness.

He wanted to see if he could succeed.

(End of this chapter)